Page 15 - Nigeriaone mag 2 edition en
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Pan-Africanism adapted to our realities































                                                                       Statue of Thomas Sankara in Ouagadougou © CC BY-SA 4.0


             Pan-Africanism could be defined as an impulse of solidarity between the African countries and the diaspora.
             Because  of  historical  phenomena,  inalienable  as  slavery,  the  slave  trade  and  colonization,  Africans
             underwent  have  experienced  their  worst  bullying  and  humiliations,  which  hindered  any  effort  of
             development by annihilating any spirit of empowerment and autonomy that would have guaranteed them an
             independent and prosperous development. This led to the emergence of leaders to commit to a sole cause,
             through a vast movement called Panafricanisme.
             This great movement of retaliations and protests has known its apogee with emblematic characters such as
             Marcus Garvey, Kwame Krumah, Jommo Kenyatta, Amilcar Cabral, Thomas Sankara ....
             the veterans of the resistance, the religious leaders under the islamic banner are not to be forgotten. They
             have vailantly played their role in the rehabilitation of the black people.
             The real challenge now is to look at pan-Africanism in a new way in this new and vibrant century and to get
             people adhere to to and accept its necessity
             By what tools, which alchemy, can we instill the new paradigms of a sovereign pan-Africanism?
             These are the questions that we must ask ourselves on a daily basis, because it is becoming more and more
             imperative for the new generations to appropriate the unalterable virtues of this great movement which can
             and  must  help,  without  a  doubt,  the  total  emancipation  of  the  continent,  socially,  economically  and
             culturally.
             In its early days, pan-Africanism was more a cultural response to external denial than anything else. Today,
             it  is  imperative  for  peoples  who  have  long  been  dominated  and  exploited,  at  the  back  of  the  world
             development line, to turn it into a powerful lever for emergence. It is the only salutary perspective that is
             offered to reach this continental ideal



                "National liberation , the struggle against colonialism, the construction of peace, progress and independence
                are empty words devoid of meaning if they cannot be translated into real improvement of living conditions


                                                                                               Amilcar Cabral.

             Panafricanism                                                                                15
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